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big mama

CTL-W-0405 · Work · 2010s

STRONG EVIDENCE evidence grade — master store (canonical CSV)

Combined Graph record U-00806 · provenance: canonical master store (CSV), record CTL-W-0405. Master record source: CTL seed 2026-10-16 — UNVERIFIED, verify before public citation.

Jessica Dixon Weaver, 'African-American Grandmothers: Does the Gender-Entrapment Theory Apply?', Journal of Law & Policy (Washington University) Vol. 37:153 (fetched in full): 'African-American families have typically been governed by the matriarch, or in more familiar terms, "big mama"—the person who was the most stable, economically reliable, and self-sufficient member of the family... the person that took on the responsibility of keeping the family together at all costs' (citing E. Franklin Frazier, The Negro Family in the United States, 1966); 'among black families, the oldest women are typically regarded as the head of the family.'

Answer summary · this record in brief, from its own record text

Jessica Dixon Weaver, 'African-American Grandmothers: Does the Gender-Entrapment Theory Apply?', Journal of Law & Policy (Washington University) Vol. 37:153 (fetched in full): 'African-American families have typically been governed by the matriarch, or in more familiar terms, "big mama"—the person who was the most stable, economically reliable, and self-sufficient member of the family... the person that took on the responsibility of keeping the family together at all costs' (citing E.

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Evidence note (master store)

Jessica Dixon Weaver, 'African-American Grandmothers: Does the Gender-Entrapment Theory Apply?', Journal of Law & Policy (Washington University) Vol. 37:153 (fetched in full): 'African-American families have typically been governed by the matriarch, or in more familiar terms, "big mama"—the person who was the most stable, economically reliable, and self-sufficient member of the family... the person that took on the responsibility of keeping the family together at all costs' (citing E. Franklin Frazier, The Negro Family in the United States, 1966); 'among black families, the oldest women are typically regarded as the head of the family.'

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Record CTL-W-0405 · Combined Graph record U-00806 · CultureTechLens Knowledge Graph · 1 source.
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Researched and maintained by the CultureTechLens research program · CultureTechLens Combined Graph, Release 2026-11-04. Corrections are public: the corrections log.

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Cite as: CultureTechLens, “big mama (CTL-W-0405),” CultureTechLens Combined Graph, Release 2026-11-04. https://culturetechlens.com/graph/entities/ctl-w-0405/

Chicago: CultureTechLens. “big mama (CTL-W-0405).” CultureTechLens Combined Graph. Chicago, IL: CultureTechLens, 2026. https://culturetechlens.com/graph/entities/ctl-w-0405/
APA: CultureTechLens. (2026). big mama (CTL-W-0405) [Entity record]. CultureTechLens Combined Graph. https://culturetechlens.com/graph/entities/ctl-w-0405/
MLA: CultureTechLens. “big mama (CTL-W-0405).” CultureTechLens Combined Graph, 2026, https://culturetechlens.com/graph/entities/ctl-w-0405/

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The people, places, and institutions this work documents. Photographs from the CultureTechLens research record — rights-cleared, credited, and cited like everything else here.

Negro grocery store, Black Belt, Chicago, Illinois, Chicago, 1941 — CultureTechLens
Negro grocery store, Black Belt, Chicago, Illinois, Chicago, 1941 — CultureTechLensPhoto: Rosskam, Edwin, 1903-1985, FSA-OWI, Public Domain, via Library of Congress
Negro grocery store, Black Belt, Chicago, Illinois, Chicago, 1941 — CultureTechLens
Negro grocery store, Black Belt, Chicago, Illinois, Chicago, 1941 — CultureTechLensPhoto: Rosskam, Edwin, 1903-1985, FSA-OWI, Public Domain, via Library of Congress
Shoeshine, 47th Street, Chicago's main Negro business street, Chicago, Illinois, Chicago, 1941 — CultureTechLens
Shoeshine, 47th Street, Chicago's main Negro business street, Chicago, Illinois, Chicago, 1941 — CultureTechLensPhoto: Rosskam, Edwin, 1903-1985, FSA-OWI, Public Domain, via Library of Congress

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